Three years of filming across Italy, from Mont Blanc to the island of Lampedusa, have resulted in this short film. The aim of this universal event is, first and foremost, to commit wealthy nations to guaranteeing food, water, and dignity to every human being according to a principle of justice that governs coexistence among the peoples of the Earth. Similarly, and just as with food, the peoples who have won the privilege of freedom through the sacrifice of their martyrs should be an example of democracy and civil coexistence.

In acting classes, in theatres across Italy, adolescents embark on their own journey of transformation. Many teenagers today experience what actors like Vinicio Marchioni or Francesco Di Leva experienced a while back: they found their way on the boards of the stages, under the eyes of the spectators.

Giorgio, a young mining engineer, moved to work in Africa. His wife does not want to follow him and he suspects a betrayal. In the cast also Rocky Roberts singing two songs.

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Live sport, comedy and music TV show that announces in real time goal of Italian Soccer Championship.

A father, a son. Two distant words. United by the same story.

What does a swordfish’s call sound like? This question is the starting point for Giacomo Triglia's visionary film: a poetic tale of love, memory, and transformation. In the village of Scilla, Peppe is making a documentary about swordfish fishing in order to rediscover himself and Lucia, his lost love. The journey takes him to a world suspended between dream and reality, populated by symbolic figures and giant papier-mâché creatures. On this journey of rediscovery, the protagonist identifies with the male swordfish, faces the pain of loss, and rediscovers the lost melody

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The young generation is not very at peace with the morality of their parents. In a story set in a Moravian village, the otherwise contented cooperators indulge in stealing from the common property without seeing anything wrong with such actions. After being reprimanded by their own children, they first get angry but then become ashamed. The result is a late agitational comedy that no longer deals with the peasants' entry into the agricultural cooperative, but with the mores prevailing there. The ideologically mature youth act as a guarantee of a happy future.